Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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Title page from the first edition (1796)
Letters Written During a Short Residence in Sweden, Norway, and Denmark (1796) is a deeply personal travel narrative by the eighteenth-century British feminist Mary Wollstonecraft. The twenty-five letters cover a wide range of topics, from sociological reflections on Scandinavia and its peoples to philosophical questions regarding identity. Published by Wollstonecraft's career-long publisher, Joseph Johnson, it was the last work issued during her lifetime. Wollstonecraft undertook her tour of Sweden, Norway, and Denmark in order to retrieve a stolen treasure ship for her lover, Gilbert Imlay. Believing that the journey would restore their strained relationship, she eagerly set off. However, over the course of the three months she spent in Scandinavia, she realized that Imlay had no intention of renewing the relationship. The letters which constitute the text, drawn from her journal and from missives she sent to Imlay, reflect her anger and melancholy over his repeated betrayals. Letters Written in Sweden is therefore both a travel narrative and an autobiographical memoir. Using the rhetoric of the sublime, Wollstonecraft explores the relationship between the self and society in the text. She values subjective experience, particularly in relation to nature; champions the liberation and education of women; and illustrates the detrimental effects of commerce on society.

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Rosie the Riveter
Rosie the Riveter
Credit: Howard R. Hollem, OWI

Rosie the Riveter was a name applied to thousands of women who replaced men in the factories on the United States home front during World War II. Here, a metal lathe operator machines parts for transport planes at the Consolidated Aircraft Corporation plant, Fort Worth, Texas.

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Hoda Shaarawi (at right)

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Suzanne Vega
To me, a feminist belongs in the same category as a humanist or an advocate for human rights. I don't see why someone who's a feminist should be thought of differently.

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Wedgwood cameo of Barbauld from 1775
Anna Laetitia Barbauld (née Aikin) (1743 - 1825) was a prominent eighteenth-century English poet, essayist, and children's author. A "woman of letters" who published in multiple genres, Barbauld had a successful writing career at a time when female professional writers were rare. She was a noted teacher at the celebrated Palgrave Academy and an innovative children's writer; her famous primers provided a model for pedagogy for more than a century. Her essays demonstrated that it was possible for a woman to be publicly engaged in politics, and other women authors emulated her. Even more importantly, her poetry was foundational to the development of Romanticism in England. Barbauld was also a literary critic, and her anthology of eighteenth-century British novels helped establish the canon as we know it today. Barbauld's literary career ended abruptly in 1812 with the publication of her poem Eighteen Hundred and Eleven, which criticized Britain's participation in the Napoleonic Wars. The vicious reviews shocked Barbauld and she published nothing else within her lifetime. The rise of feminist literary criticism in the 1980s renewed interest in her works and restored her place in literary history.

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Emmy Noether

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